纪伯伦在《沙与沫》中写道：“有一些人在人生道路上越走越远，是因为他们忘记了出发点。” 车胤囊萤读书，孙康映雪读书，本是指赞扬他们为读书而勤奋学习的精神。而如今车胤为读书而花费众多时间去捕萤火虫，孙康等至下雪天才读书，是否本末倒置了呢?这种“表面工程”因何而来?我想，是我们在人生之路中失去了初心 所以，回到最初的原点，拾起你丢下的初心吧。 然而，是什么使车胤，孙康失去了初心呢?我想原因还得分外因和内因。 其一，是外物的诱惑。人们的欲望是永无止境的，在金钱，权利面前，一张张狰狞嘴脸即刻显现出来。试想车胤、孙康何尝不是为了他人的赞扬，而自以为是地坚守自己的“品德”，于他们自己来说，还是个勤奋读书的榜样。而对我们而言，这种榜样却已变味。 其二，是内心的不坚定。从古至今，坚守自己初心的人何其之少，然而正是这样的人，才获得梦想的成功和心灵的慰藉。川端康成，面对教授们的质疑，将别人眼里“小孩子的玩意”一直留存在心底。终于有一天“凌晨四点，海棠花未眠。”再说那陈俊贵，只因班长给其一粒馒头救了自己，而花费自己20多年的青春去守着班长的坟墓。若无内心的坚守，他们的成功从何而来?更别说孔子的治学理念，袁隆平的杂交水稻理念，中国航天梦想的实现…… “万种则不辩礼义而受之，万钟于我何加焉。”有着这样坚定的信念，何尝怕像车胤、孙康一般，被那“万种”所带走。 而关于现代文学艺术，有多少还保留着最初的心。走进书店，玲琅满目的是各促销手段，“最畅销作家”、“最经典文学”、“最……”。文学上的利益已让众多作家蜂拥而上，将文学置于金钱之中，可还记得你们最初写作的心?莫言曾说：“真正的作家，不必像群吠的狗，去获得哪些准贵族的私心，而是像一只沉默的鲸鱼，稳重的呼吸。” 再看看电影界，多少商务电影充斥着这个时代。你们可还记得在第五届金扫帚奖上，获得奖的导演么?他说：“自己在多年的创作中失去了初心。”可还记得赵本山在担任导演说道“我只做我能做的事”。 诚然。不少人已恍然大悟，不少人在迷途知返。然而还有那些不知所措的人，请回到最初的原点，保持一颗仍快乐的心，去守住自己心中那块不可更改的天地。林徽因曾说：“正真的宁静不是远离车马喧嚣，而是在心中修筑藩篱。” 让车胤只为读书，让孙康只求深思。丢弃囊萤和映雪，只回到最初勤奋的原点，不让自己离出发点越走越远。
Excellent Composition Model in College Entrance Examination: Back to the Origin
Gibran wrote in Sand and Mortar: "Some people go farther and farther along the road of life because they have forgotten their starting point." Chexu Baofu and Sun Kang Yingxue read books, which meant to praise their spirit of hard study for reading. But nowadays Chexu spends a lot of time hunting fireflies for reading. Sun Kang and other snow geniuses read books, whether the end is reversed? Why does this "surface engineering" come from? I think, we lost our original intention in the road of life, so go back to the original point, pick up the original heart you left behind. However, what makes Chexu, Sun Kang lost his original intention? I think the reasons are external and internal. First, it is the temptation of foreign things. People's desire is endless, in front of money and power, a grim face immediately appears. Imagine Chexu and Sun Kang not for the praise of others, but for their self-righteous adherence to their "moral character", for themselves, or an example of diligent reading. For us, this example has changed. Secondly, it is the inner unsteadiness. From ancient times to the present, how few people stick to their original heart, but it is such a person who can obtain the success of dreams and spiritual comfort. Kawabata Yasunari, in the face of professors'doubts, keeps the "children's stuff" in other people's eyes. Finally one day, "Begonia blossoms do not sleep at 4 a.m." Besides, Chen Jungui spent more than 20 years of his youth guarding his grave because the monitor saved himself by giving him a steamed bun. Without the insistence of their hearts, where did their success come from? Not to mention Confucius'academic philosophy, Yuan Longping's idea of hybrid rice, the realization of China's space dream... "Thousands of things are accepted without politeness and righteousness. What can ten thousand minutes do to me?" With such firm belief, how can we be afraid of being taken away by the "ten thousand kinds" like Chexu and Sun Kang? As for modern literature and art, how many still retain the original heart. Entering the bookstore, Linglangman aims to promote various means, "the best-selling writer", "the most classical literature", "the most...". Literary interests have led many writers to flock up and put literature in money, but remember the heart of your original writing? Mo Yan once said, "Real writers do not have to be like barking dogs to gain the selfishness of quasi-aristocrats, but like a silent whale, breathing steadily." Look at the film industry, how many business movies are full of this era. Do you remember the director who won the Golden Broom Award at the 5th Golden Broom Award? He said, "I lost my heart in many years of creation." I can still remember Zhao Benshan's speech as director: "I only do what I can do". Indeed. Many people have suddenly realized that many people are lost. However, there are those who do not know what to do, please go back to the original point, maintain a happy heart, to hold the unchangeable world in their hearts. Lin Huiyin once said, "True tranquility is not to keep away from the noise of cars and horses, but to build fences in the heart." Let Chexu read only and Sun Kang think only. Discarding the bag fluorescent and Yingxue, we only return to the original point of diligence, not to let ourselves go further and further away from the starting point.